Holy Thursday (Songs of Innocence) is a notable literary work by William Blake. A complete discussion of this literary work is given, which will help you enhance your literary skills and prepare for the exam. Read the Main texts,
Key info,
Summary,
Themes,
Characters,
Literary devices,
Quotations,
Notes, and various study materials of Holy Thursday (Songs of Innocence).

Key info
- Title: Holy Thursday
- Poet: William Blake (1757-1827)
- Publication: “Holy Thursday” was published in Blake’s collection Songs of Innocence in 1789.
- Form: The poem has three quatrains (four-line stanzas)
- Rhyme Scheme: Each stanza has two rhyming couplets. So, each stanza follows the rhyme scheme of AABB.
- Published Date: First published in 1789
- Genre: A lyric poem
- Tone: Celebratory and joyful.
- Stanzas: Three quatrains (four-line stanzas)
- Total Lines: 12 lines.
- Setting: A London church on Holy Thursday
What is Holy Thursday?
In the Christian religion, Holy Thursday is the day that remembers Jesus Christ’s Last Supper with his disciples (followers). It is the night before he was arrested and crucified. During the Last Supper, Jesus shared bread and wine with his followers. Christians celebrate this day and organize programs across churches. In Blake’s poem “Holy Thursday,” poor children from charity schools attend a program at St. Paul’s Cathedral in London. On this day, they will be given food.
Important Note: In Blake’s poem “Holy Thursday” from Songs of Innocence (1789), the speaker watches a group of poor orphan children walking to St. Paul’s Cathedral in London on Holy Thursday. It seems that the speaker takes an innocent look at poverty and charity, at least on the surface. The speaker feels touched by the poor children’s beauty and innocence. He asks readers to feel sympathy for the poor, hungry children. However, there’s also a hint of criticism in the poem. The speaker doesn’t question why these children are poor and hungry in the first place. This is where Blake’s criticism lies. He hides it under the veil of innocence.